Analytic Psychocatharsis

... combining meditation with science

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The book offers a brief overview of the different types of Yoga and then provides a comparison with the modern science of psychology. Laya Yoga, a comprehensive physical and mental method, seems to be the best pick for such research. Laya Yoga, as it was taught by the late Sant Kirpal Singh (1894-1974) in Sant Mat (Rhadasoami, Ruhani Satsang, India), is widely known as a modern method of meditation in India. There, a yogi is no longer expected to live in the forest, or to subject himself to asceticism. He is rather free to have a normal profession, have a family and children, and is expected to include modern scientific aspects into his teachings. Kirpal Singh's Surat Shabd Yoga (his name for Laya Yoga) is also related to Patanjali's yoga. 'Yoga is chit vritis nirodha', is being in command of 'chit' (the conscious) and 'vritis' (vibrations, transformations), which Kirpal Singh set forth as being equivalent with his 'light' and 'sound' principle in meditation.

We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.

After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.

In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.

Assignment through the Eyes

The term: 'through the eyes' is a mystical-metaphoric one. It attempts to express coincidence of the 'inner' and of the 'outer', a total SHINES / SPEAKS', whereby the slash, or fractional stroke ideally depicts the 'up' of the 'assignment'.

Weiterlesen: Assignment through the Eyes

Astral Level - A Line

So, the way across the astral-mental-Deva level is .... just a detour. You can shortcut to the mental-causal level by reducing the astral elements to the most simple combination possible: to the SHINES as conjectures, or knots from the individual to the Other, from the practitioner to the master, from Alpha to Omega, from confusing numbers to set theoretical objects.

Weiterlesen: Astral Level - A Line

Aspects of ARE-VID-EOR

The letters dance in a circle like mirroring-scenes. After all, they are not yet language, nor words, nor sentences, but just a circular dance of symbols, or of sound characteristics of letters or of a SHINES.

Weiterlesen: Aspects of ARE-VID-EOR

Kirpal Singh and Succession

I have been a devotee of Kirpal Singh for over thirty years now, and have simultaneously practiced general medicine and psychoanalysis for almost the same period of time. Based thereupon, I feel a distinct urge of taking on the challenge of scientifically estimating and critique the life and teachings of Kirpal Singh and yoga generally, though I may fall short of the mark because of the significance of his personality.

Weiterlesen: Kirpal Singh and Succession

Gaze-Image and Darshan

A face is only the frame of a ‚gaze-image'. However, just as any frame provides for a picture's true form, for its stay, or setting, it may be the face in the 'gaze-image' that provides for orientation. There are faces in which we are only mirrored, and which seduce us to positive or to negative emotions and only entangle us in dialectics of physiognomy.

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Love and Cognitive Science

A platform upon which it would be possible for both to meet could well be love, though in the form of a 'cognitive classification'1. Psychoanalysis, however, discusses a completely different type of love than plays a role in Surat Shabd Yoga.

Weiterlesen: Love and Cognitive Science

Primal Principles and Sound, Light

The WFAE addresses the fact, that tones and sounds emitted from our environment are substantial for the human's well-being and mental constitution. The members of the organization are occupied, for example, with quietness, of which there are said that over 800 instances exist in Japan alone.

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Overcoming Images in Memory

We don't need the 'astro-mental' levels, but illustrating them is very important for understanding the process of the method I am offering, of Analytic Psychocatharsis. Kirpal Singh recommended to first approach the deva or 'astral' level by backing the gaze up to behind the eyes.

Weiterlesen: Overcoming Images in Memory

Followers and Transference

Kirpal was in a difficult conflict. After all, he had to fulfill his daily tasks of teaching, as he stated with his own words, leaving it difficult for him to find the time for his own meditation. This problem, practice and teaching being in conflict with each other, is not found in psychoanalysis. Here there is continuing stability through regular scientific publications.

Weiterlesen: Followers and Transference

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