Analytic Psychocatharsis

... combining meditation with science

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The book offers a brief overview of the different types of Yoga and then provides a comparison with the modern science of psychology. Laya Yoga, a comprehensive physical and mental method, seems to be the best pick for such research. Laya Yoga, as it was taught by the late Sant Kirpal Singh (1894-1974) in Sant Mat (Rhadasoami, Ruhani Satsang, India), is widely known as a modern method of meditation in India. There, a yogi is no longer expected to live in the forest, or to subject himself to asceticism. He is rather free to have a normal profession, have a family and children, and is expected to include modern scientific aspects into his teachings. Kirpal Singh's Surat Shabd Yoga (his name for Laya Yoga) is also related to Patanjali's yoga. 'Yoga is chit vritis nirodha', is being in command of 'chit' (the conscious) and 'vritis' (vibrations, transformations), which Kirpal Singh set forth as being equivalent with his 'light' and 'sound' principle in meditation.

We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.

After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.

In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.

Primal Transference and Signifiers

... confirmed by a contemporary paper by E. Seifert.1 She shows that transference is a primal form and has hallucinatory properties in the deep and intense occurrence that I have called primal transference. Everyone has a little of such a primal transference inside, else we wouldn't be human.

Weiterlesen: Primal Transference and Signifiers

Boromiac Knot, Moebius Band, Shines and Speaks

Why not simply take the names, or FORMULA-WORDs in their ‚loadedness’, meaning in their enjoyment potential, or in their capability of giving way to the most original of enjoyment while knowing their construction?

Weiterlesen: Boromiac Knot, Moebius Band, Shines and Speaks

Primal Suppression and ARE - VID - EOR

For ARE – VID – EOR (or VID – EOR – ARE, regardless of which way it is written or read) is not a mysterious name whose origin, ‘loadedness’ and rational reasoning remains obscured, but rather a knot of significance that is transparent in any direction.

Weiterlesen: Primal Suppression and ARE - VID - EOR

Kirpal Singh and Succession

I have been a devotee of Kirpal Singh for over thirty years now, and have simultaneously practiced general medicine and psychoanalysis for almost the same period of time. Based thereupon, I feel a distinct urge of taking on the challenge of scientifically estimating and critique the life and teachings of Kirpal Singh and yoga generally, though I may fall short of the mark because of the significance of his personality.

Weiterlesen: Kirpal Singh and Succession

Gaze-image and Vision

From a psychological-scientific standpoint, the phenomenon of a 'vision' is very difficult to define and only in an imprecise manner at that. Certainly, it would be wrong to simply imply that Kirpal Singh only had a hallucination. Besides, hallucinations are not always necessarily something pathologic.

Weiterlesen: Gaze-image and Vision

In the Beginning, a Sum of Signifiers

The bible says: „In the beginning was the word ..." (in John). But what sounded there, what did he, it, they, or all of them say? Something of the sort of the 'fiat lux' announced, an announcement of 'light', the second signifier. This is the only way it can work. There can't be a voice in the beginning. That would be foolish.

Weiterlesen: In the Beginning, a Sum of Signifiers

Early Influence

Gopi Krishna, an Indian pandit and employee experienced quite a miserable failure in trying a Yoga experiment similar to that of Kirpal Singh, and probably because he could not cope with paternity, or uprightness.1 It was nearly at the same time, namely in the thirties of the last century that G. Krishna exercised himself in comparable yoga practices on his own, only to fall into a severe psychosis after several years of training.

Weiterlesen: Early Influence

Light, Shine as a Representation of Object 'O'

Why the need for a detour through 'astro-mental' levels in yoga and for exaggerating transference so much, that it leads to a general 'fusion with the master' during meditation, even to an erotic mania? When mystic, Angelus Silesius, lets his eye fuse with God's, then one can correctly assume a 'perverted enjoyment'.1

Weiterlesen: Light, Shine as a Representation of Object 'O'

First Meeting with Kirpal Singh

I met Kirpal Singh fort he first time in October of 1972. One and a half years beforehand, in 1971, I had had my introduction into the essence of Surat Shabd Yoga. I learned of the five so-called 'loaded names' (the Sanskrit names mentioned above) without Kirpal Singh being present.

Weiterlesen: First Meeting with Kirpal Singh

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