Analytic Psychocatharsis

... combining meditation with science

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The book offers a brief overview of the different types of Yoga and then provides a comparison with the modern science of psychology. Laya Yoga, a comprehensive physical and mental method, seems to be the best pick for such research. Laya Yoga, as it was taught by the late Sant Kirpal Singh (1894-1974) in Sant Mat (Rhadasoami, Ruhani Satsang, India), is widely known as a modern method of meditation in India. There, a yogi is no longer expected to live in the forest, or to subject himself to asceticism. He is rather free to have a normal profession, have a family and children, and is expected to include modern scientific aspects into his teachings. Kirpal Singh's Surat Shabd Yoga (his name for Laya Yoga) is also related to Patanjali's yoga. 'Yoga is chit vritis nirodha', is being in command of 'chit' (the conscious) and 'vritis' (vibrations, transformations), which Kirpal Singh set forth as being equivalent with his 'light' and 'sound' principle in meditation.

We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.

After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.

In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.

Lingam Power

Still, this way of thinking has also changed considerably in India in the course of the last decades. The influence of technology of the so-called First World, of natural science, computer science and many other matters seem to hardly yield room for pure mystic or 'spiritual' thinking as often as before, nor for the majority of the people in India.

Weiterlesen: Lingam Power

Astral Level - A Line

So, the way across the astral-mental-Deva level is .... just a detour. You can shortcut to the mental-causal level by reducing the astral elements to the most simple combination possible: to the SHINES as conjectures, or knots from the individual to the Other, from the practitioner to the master, from Alpha to Omega, from confusing numbers to set theoretical objects.

Weiterlesen: Astral Level - A Line

Primal Transference and Signifiers

... confirmed by a contemporary paper by E. Seifert.1 She shows that transference is a primal form and has hallucinatory properties in the deep and intense occurrence that I have called primal transference. Everyone has a little of such a primal transference inside, else we wouldn't be human.

Weiterlesen: Primal Transference and Signifiers

Aspects of ARE-VID-EOR

The letters dance in a circle like mirroring-scenes. After all, they are not yet language, nor words, nor sentences, but just a circular dance of symbols, or of sound characteristics of letters or of a SHINES.

Weiterlesen: Aspects of ARE-VID-EOR

On Discourse, Guilt and Shame Complexes

If no actual and profound conversation comes about, nor 'causality' is reached, then the same thing happens in yoga as does in the universitary discours or in an aborted psychoanalysis. Here, insight and confession of the truth are only achieved through an artificial conversation,

Weiterlesen: On Discourse, Guilt and Shame Complexes

Gaze-Image Transference

In Surat Shabd Yoga, on the other hand, the gaze-image transference is expressly kept established and applied in reference to speaking and to rhetorical elements. It is neglected in psychoanalysis.

Weiterlesen: Gaze-Image Transference

Double-Take Gaze

There must have been a phase of multiple perception during the transition from animal to human being, "a deviation of the identical"1, or simultaneous multi-layer picture perception. It could lead to a 'super perception' and finally, to an so called omni- or synchronal perception.

Weiterlesen: Double-Take Gaze

Love and Cognitive Science

A platform upon which it would be possible for both to meet could well be love, though in the form of a 'cognitive classification'1. Psychoanalysis, however, discusses a completely different type of love than plays a role in Surat Shabd Yoga.

Weiterlesen: Love and Cognitive Science

Primal Repression in the Gaze-Image

Why speak of the 'sun, moon and stars'? In Surat Shabd yoga the individual is often in a kind of self-analysis which bears danger of him overlooking his own resistance to analysis.1 This calls for a strict guideline, namely to concentrate on simple symbols, such the sun, moon and stars.

Weiterlesen: Primal Repression in the Gaze-Image

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