Analytic Psychocatharsis

... combining meditation with science

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The book offers a brief overview of the different types of Yoga and then provides a comparison with the modern science of psychology. Laya Yoga, a comprehensive physical and mental method, seems to be the best pick for such research. Laya Yoga, as it was taught by the late Sant Kirpal Singh (1894-1974) in Sant Mat (Rhadasoami, Ruhani Satsang, India), is widely known as a modern method of meditation in India. There, a yogi is no longer expected to live in the forest, or to subject himself to asceticism. He is rather free to have a normal profession, have a family and children, and is expected to include modern scientific aspects into his teachings. Kirpal Singh's Surat Shabd Yoga (his name for Laya Yoga) is also related to Patanjali's yoga. 'Yoga is chit vritis nirodha', is being in command of 'chit' (the conscious) and 'vritis' (vibrations, transformations), which Kirpal Singh set forth as being equivalent with his 'light' and 'sound' principle in meditation.

We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.

After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.

In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.

Urgent gaze and imaginary signifier

There is a story about Sawan Singh, which enlightens the process of precognition and with that, the 'urgent, sincere look' or imaginary signifier. (and with that the 'urgent gaze' or imaginary signifier.) In a small round, he once called on his devotees to confess their sins. Some replied.

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Transference requires Dissolution

Demands to love or to merge, idealizations need to be interpreted as infantile aspirations, as pre-mature sexual desires, so that the one being analyzed becomes independent, clarifies his desire and speaks his word in life himself. The act of dissolution releases the follower into the role of the teacher.

Weiterlesen: Transference requires Dissolution

Sex and ARE - VID - EOR

Let’s not forget, that desire, for example, is not even meant when concerning the Other’s sexuality, nor the word ‚sex’ (sexual) in the sense of its common usage. The flamboyant illumination of ‘!!SEX!!’ creates much ado, but it’s ‘big smoke with no fire’.

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Collapse of the Other's Attention

Kirpal Singh's request to his 'master' to be allowed continuance in enjoying his company and guidance through the 'vision' and voice of his master while carrying on with the 'assignment' concerning Sawan Singh's work was denied.1 Sawan Singh crisply refused the request.

Weiterlesen: Collapse of the Other's Attention

Father Figure and Rich Woman

Lets make a mixture from all of that and find a new declaration! Freud centred his psychoanalytic theory on the figure of the dead father. When Oedipus kills his father, or devotees disdain their religion founders, a father-personality dies and people are left with the resulting. Subsequently, the father-figure is elevated to a god.

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Verbal Expressions - Yoga and Psychoanalysis

This dialogic seductive assumption, which he offers us while listening until he can give an acceptable interpretation – isn’t it located at the same level at which the Sat guru promises to let us see God, were we only to follow a few rules he set up?

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Double-Take Gaze

There must have been a phase of multiple perception during the transition from animal to human being, "a deviation of the identical"1, or simultaneous multi-layer picture perception. It could lead to a 'super perception' and finally, to an so called omni- or synchronal perception.

Weiterlesen: Double-Take Gaze

Creatio ex nihilo

'Light'(mirroring) and 'sound' (echoing) are then the two first forms or drives of a creatio ex nihilo, and Kirpal Singh's happy 'background' is nothing else than the "good luck of the signs" as semiotician R. Barthes calls it.1 It has to do with the joy found in a certain appointment, or the delight in a revelation. Only in the sense of this 'happiness' can one speak of God.

This concept of a hypothetical One behind two actually tangible primal principles is basically nothing extraordinary in India; after all it was and is advocated by many Sufis, Yogis and mystics in India.

Weiterlesen: Creatio ex nihilo

Astral Level, Trikuti and Daswan Dwar

According to Surat Shabd Yoga's categorization, the 'astral' level ('Sahansdal Kanwal in the direction of 'Trikuti') is the level on which all spirituality is perfectly transformed to images, or is entirely expressed in visuality. In as far as it is described and 'expressed' as 'spiritual', though, it is already beginning symbolism, or already carries significance.

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