Analytic Psychocatharsis

... combining meditation with science

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The book offers a brief overview of the different types of Yoga and then provides a comparison with the modern science of psychology. Laya Yoga, a comprehensive physical and mental method, seems to be the best pick for such research. Laya Yoga, as it was taught by the late Sant Kirpal Singh (1894-1974) in Sant Mat (Rhadasoami, Ruhani Satsang, India), is widely known as a modern method of meditation in India. There, a yogi is no longer expected to live in the forest, or to subject himself to asceticism. He is rather free to have a normal profession, have a family and children, and is expected to include modern scientific aspects into his teachings. Kirpal Singh's Surat Shabd Yoga (his name for Laya Yoga) is also related to Patanjali's yoga. 'Yoga is chit vritis nirodha', is being in command of 'chit' (the conscious) and 'vritis' (vibrations, transformations), which Kirpal Singh set forth as being equivalent with his 'light' and 'sound' principle in meditation.

We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.

After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.

In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.

The visual, imaginary System

Let's contemplate the consideration of those with the left bracket (arrows in fig. 8) encircled areas.) It starts with the Visual, the SHINES. Attention then, which is directed inward in a much stronger manner in Surat Shabd Yoga, is initially a pure erection mainly on the side of the SHINES.

Weiterlesen: The visual, imaginary System

Primal Repression and the Desire to See

Between the physiological procedure of seeing and that which is called „primal repression" by Freud,1 there is a desire to see, a desire for visual sensation, and it gazes as it wants to

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Shame, Guilt and Signifiers

Freudian libido contains just this type of reincarnate energy, the 'fleshly' type, the 'carnity'1, genuine, as in a structure of desire which originates in an earlier past, combines the scenic and rhetoric with strong, upright symbols that are unconscious.

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Causality and Sound

This imaginary signifier, Lyotards pulsating Matrix / Figure1 hasn't been sufficiently established, and so, thanks to Sant Mat, I will establish a new approach here. Namely Sant Mat applies it more often - but even much more uncritical. The guru's 'astro-mental'2 form represents a strong point of reference. Here, the mainstay is imagery.

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Phallus Symbol and Transference

In the beginning is quantity, or manifold, as the founder of set theory, G. Cantor, expresses it. Kirpal Singh found out immediately from his 'master' in Beas, that both of the primal principles, the SHINES and the SPEAKS, are not only theoretically substantial, but can and must be experienced in practice.

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Vocalization explained in Topology

Being specific, 'vocalization' begins at a tetrahedron (four points at the same distance from each other, or also, a three-sided pyramid), because a geometry, or topology of five points of the same distance to each other is no longer comprehensible by pure imagination alone (namely, imaginary, or as a SHINES).

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ARE-VID-EOR and Power, Loaded Names

The ARE-VID-EOR needs to be imagined as if written along a circle’s line. This FORMULA-WORD’s structure becomes visible the moment there is no correct beginning, nor end, and regardless if it is only read clockwise.

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Sound, a Signifier

Well, Kirpal Singh's parents were Sikhs, common people, religious and honest. Kirpal Singh's school career was normal; later on he worked for the government as an administrative clerk. As many Indians did, he searched for spiritual experience during his youth and experimental years and met different Sadhus and Yogis.

Weiterlesen: Sound, a Signifier

The Mental

So, face to face with Kirpal Singh, you could be that ‚fortunate spectator', who clings to himself with an invisible thread of gazing, a spectator, who wears himself out in a pure gaze. Here, a spectator would happen across his previous identification with an (invisible) gaze instance.

Weiterlesen: The Mental

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