Analytic Psychocatharsis

... combining meditation with science

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The book offers a brief overview of the different types of Yoga and then provides a comparison with the modern science of psychology. Laya Yoga, a comprehensive physical and mental method, seems to be the best pick for such research. Laya Yoga, as it was taught by the late Sant Kirpal Singh (1894-1974) in Sant Mat (Rhadasoami, Ruhani Satsang, India), is widely known as a modern method of meditation in India. There, a yogi is no longer expected to live in the forest, or to subject himself to asceticism. He is rather free to have a normal profession, have a family and children, and is expected to include modern scientific aspects into his teachings. Kirpal Singh's Surat Shabd Yoga (his name for Laya Yoga) is also related to Patanjali's yoga. 'Yoga is chit vritis nirodha', is being in command of 'chit' (the conscious) and 'vritis' (vibrations, transformations), which Kirpal Singh set forth as being equivalent with his 'light' and 'sound' principle in meditation.

We come across such terms and principles in Psychoanalysis, the most significant form of scientific psychology found in the western world today. Especially in French psychoanalyst J. Lacan's version of Freud's drive-structure concept do we find perception drives (drive to perceive, to look) and invocation drives (drive to express, to speak) that function in the unconscious, and which are predominant. Actually, the drive to look is nothing other than 'chit', a kind of primary conscious, an immediate gaze, or better and simply put: an IT SHINES. IT SHINES means that something primarily visual, a primary visual awareness, or primary visibility is constantly at work within and around us. It is at work when images are being produced in dreams as well as in 'light' experiences in meditation, and last but not the least, this is also the most subtle of physical reality.

After all, the conscious is nothing other than a 'reciprocated gaze', a reflection, or a 'primal form' of looking or of perception. In the same way we can substitute 'vritis' with the drive to speak, which is the most substantial form of invocation: the IT SPEAKS. Lacan says: "The unconscious is structured in the same manner a language is...", it behaves like an IT SPEAKS within and around us. A combination of the SHINES and of the SPEAKS actually requires to be taken under command and setting yoga and psychoanalysis into relation with one another supplies us with a simple tool to do just that.

In Surat Shabd Yoga command is taken of the combination of the SHINES and SPEAKS by applying and reverberating mentaly Sanskrit formulations. But for a scientifc method we can use linguistic styled formulations which I call FORMULA-WORDS.

Light, Shine as a Representation of Object 'O'

Why the need for a detour through 'astro-mental' levels in yoga and for exaggerating transference so much, that it leads to a general 'fusion with the master' during meditation, even to an erotic mania? When mystic, Angelus Silesius, lets his eye fuse with God's, then one can correctly assume a 'perverted enjoyment'.1

Weiterlesen: Light, Shine as a Representation of Object 'O'

On Discourse, Guilt and Shame Complexes

If no actual and profound conversation comes about, nor 'causality' is reached, then the same thing happens in yoga as does in the universitary discours or in an aborted psychoanalysis. Here, insight and confession of the truth are only achieved through an artificial conversation,

Weiterlesen: On Discourse, Guilt and Shame Complexes

Overcoming Images in Memory

We don't need the 'astro-mental' levels, but illustrating them is very important for understanding the process of the method I am offering, of Analytic Psychocatharsis. Kirpal Singh recommended to first approach the deva or 'astral' level by backing the gaze up to behind the eyes.

Weiterlesen: Overcoming Images in Memory

Imaginary Signifiers and Image-Gazes

So we don't need an experience of the 'astral-mental' levels. It is enough to know that there are 'image-gazes' which we have to penetrate long enough until something is established, something that guides us from the visual level to the real symbolic message.

Weiterlesen: Imaginary Signifiers and Image-Gazes

First Meeting with Kirpal Singh

I met Kirpal Singh fort he first time in October of 1972. One and a half years beforehand, in 1971, I had had my introduction into the essence of Surat Shabd Yoga. I learned of the five so-called 'loaded names' (the Sanskrit names mentioned above) without Kirpal Singh being present.

Weiterlesen: First Meeting with Kirpal Singh

Astral Level - A Line

So, the way across the astral-mental-Deva level is .... just a detour. You can shortcut to the mental-causal level by reducing the astral elements to the most simple combination possible: to the SHINES as conjectures, or knots from the individual to the Other, from the practitioner to the master, from Alpha to Omega, from confusing numbers to set theoretical objects.

Weiterlesen: Astral Level - A Line

Right and Left

Subsequently, I could say: what is left and right is a case of mathematic, grammatical or flattened articulation. I could say: right concerns correct, etymological. Right is straight, directed. In imagination, or mental dissociation, right is found on the right-hand side in the head, right in symbolism.

Weiterlesen: Right and Left

Aspects of ARE-VID-EOR

The letters dance in a circle like mirroring-scenes. After all, they are not yet language, nor words, nor sentences, but just a circular dance of symbols, or of sound characteristics of letters or of a SHINES.

Weiterlesen: Aspects of ARE-VID-EOR

NDE and ARE - VID - EOR

Exercise that doesn’t negate the intellect may spare us one or the other ‘fusion’ or ‘echo-experience’ with the ‘master’. Such is only to be left aside in the end anyway and culminate in the subsequent ‘assignment’.

Weiterlesen: NDE and ARE - VID - EOR

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