The SPEAKS, perception of the ‚sound’, is to be exercised separately in Surat Shabd Yoga, and this is also the way I’d like to represent it (2nd exercise) when I offer direct guidance for practice. As Sawan Singh clearly stated, though, the SPEAKS can accompany the first exercise).
Consequently, where would the ‘guided psychosis’ of Surat Shabd Yoga be clearer than at this point A variety of ‚lights and sounds’ and speaking to the ‚astral master’ concerning his ‘mental’ causes a displacement from this world, but also causes removal from occidental emotion and thinking – let alone the impact on the scientific approach.
The SHINES, however, together with exercising ARE – VID – EOR and the subsequent SPEAKS, may well lead to both exercises coinciding in an ‘Up’ that results in clear conjectures wich I have just announced as Code- and Pass-Words. This occurs because the adept individual is aware of Analytic Psychocatharsis and knows how the FORMULA – WORDS are composed, and why the interface between them and the unconscious evidences the exact same structure.
It is not necessary to ‚see’ a guru’s face, nor to ‘talk’ to that face in order to connect the achievements of Surat Shabd Yoga with the development of psychoanalysis. It is sufficient to know of the relations between the two! Sanskrit units of denotation (signifiers) are formally combined the same way they are in Latin. The concern here is the picture-like units of the sound of words and secure establishment of their relations. ‘Astro-mental’ exaggeration into a ‘master’s’ causality is not necessary, if the scientific relations (psychoanalysis) are understood.
